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A teacher listens to every āyah you read and corrects it on the spot. That is the whole method — and it is why one-to-one is the only way this subject has ever been taught properly.
Your trial lesson places you. Nobody is made to repeat what they already know, and nobody is pushed past a stage they haven’t secured.
The Arabic letters, where each one is produced in the mouth, how they join, and the short and long vowels. Taught from the Qāʿidah al-Nūrāniyyah, still the fastest route in for an adult or a child.
You can read any short āyah from the muṣḥaf without help.
Reading continuously rather than letter by letter. The teacher reads a portion, you read it back, and the corrections move from single letters to whole phrases.
You can read a full page aloud without stumbling.
The rules are learned from Tuḥfat al-Aṭfāl and then al-Muqaddimah al-Jazariyyah, but every rule is applied in the same lesson it is learned, on the page in front of you.
The rules stop being something you recall and start being how you read.
A new portion each lesson, plus recent revision, plus older revision — the three-part schedule that decides whether memorisation lasts. Most students begin with juzʾ ʿAmma and work outward.
You memorise at a pace you can hold, and you keep what you memorised.
A complete recitation to the teacher, with a chain of transmission back to the Prophet ṣallā Allāhu ʿalayhi wa sallam. This takes years, not months.
A licence to recite and to teach, with your chain written out.
The standard primer for reading Arabic script. Used for the first stage with adults and children alike.
Ḥafṣ ʿan ʿĀṣim, the recitation used across most of the Muslim world. Shuʿbah, Ibn Kathīr, Yaʿqūb, Qālūn and Warsh are also taught, and the full ten qirāʾāt with Shaykh Mohamed El-Fiqy.
The short poem carrying the essential rules of tajwīd. Memorised alongside its application.
The fuller text on tajwīd and makhārij, for students going on to ijāzah.
Structure is what makes a half hour a week add up to something. Nothing here is improvised.
You recite what was set last time. Nothing new begins until the last portion is secure.
The new portion is recited to you first, at reading speed, so you hear it before you attempt it.
Letter by letter at the start, phrase by phrase later. This is the part that cannot be done in a group.
You get written notes on what to work on and exactly what to prepare, before the lesson ends.
The same rate for Qur’an lessons as for everything else. No enrolment fee, no packages to buy up front — you pay for the hours you book.
Anything not answered here — send a WhatsApp message. A person replies, usually within a few hours.
No, and adults usually move faster than children through the first stage because they can be told the rule once. Most adults read short sūrahs unaided within a few months of steady weekly lessons.
It depends entirely on how much you revise between lessons. As a guide, one page a week with proper murājaʿah is a pace most working adults can hold.
Yes. Warsh and Qālūn ʿan Nāfiʿ are available on request — Ustādhah Rehab is certified in both, and Ustādh Mohamed holds ijāzah in all ten recitations.
Yes. Ustādh Mohamed El-Fiqy holds ijāzah in the ten recitations with connected chains of transmission, and Ustādh Ibrahim and Ustādhah Rehab hold ijāzah in Ḥafṣ and Shuʿbah. A student whose recitation is ready can be taken through to ijāzah.
A phone or laptop, headphones, a muṣḥaf, and a video link. We send the link before each class.
Thirty minutes with a teacher who will tell you honestly where you are and what it will take.
